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Your online prayer request opens the door, and God is waiting patiently on the other side of that door, at all times, in all situations, to join with you. Your prayer request is received personally by myself. I will pray on your behalf for the next 30 days. I want you to take 5 minutes each day and email a prayer request to me. Through the power of prayer, your life will see great change.




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Praying and praying training

    
Category: Apply recommended



 

 

Prayer, praying, training, education, prayer, the praying

Learning to pray


Training started prayer-prayer

 

Takbirat Ihram

"Prayer" by saying "Allahu Akbar" begins, say "Allahu Akbar" at the beginning of prayers in the sense of non-separation from God and Lord join the great Avst.alam and avoid all false powers.

However magnify privacy and some work on our prayers, we entered the unlawful Once we start the prayer, the prayer must realize that what we read, for instance, noon and evening prayer and obedience to God's command to leave it alone remember that it is the "good" and is considered a key element in prayer.

When saying "Allahu Akbar" It is recommended that your hands up to the ears Bbrym.ps to say "Allahu Akbar" read al-Fatiha:

 

Gracious, Most Merciful

 

(Praise be to Allah Lord of the worlds Rahman al-Rahim al-Eyak owner Nbd Vayak Nstyn Ahdna Alsrat Day nurseries mustaqim path Nmt non Almghzvb Holy Prophet Vela Alzalyn)

 

After al-Fatiha, read a chapter of the Koran, for example, can be read Chapter Unity: Unity Chapter

 

Gracious, Most Merciful

(Qul Hu Allahu Ahad Ali Samad Lemma Yld Yvld Oleum Oleum Yakan Squish Kfva Ahad)

 

Boys and men have morning prayer, Maghrib and Isha prayers, praise and chapter (in the first and second units) aloud but she Vbanvan, if strangers hear their voice can sing loud and everyone should praise the noon prayer and Nmazsr Vsvrh read slowly.



 

Bowing in prayer

 

Bowing in prayer-then all the praise Vsvrh head to bow down to his knees bent and hands we leave and say:

"Glory to the Great Rabbi Vbhmdh"

And say: "Alleluia, Alleluia, Alleluia"

 

Prostration prayer

Then lifted his head from bowing (stand) and then go prostrate body of seven members: the forehead, both hands, the knees and the tip of the big toe to lay down and say:

"Subhan Rabbi Advertising Vbhmdh"

Or "Alleluia" will repeat three times.

 

it is, in fact, is a piece of clean soil to prostrate worshipers to your mobile, his forehead on it.

 

The second prostration prayer

After the first prostration, sit again prostrate and second prostration as the first prostration justified Vrym.ba finished second prostration, a prayer postures ends; that is, so far, we have read postures of prayer, therefore, in short, the first units of prayer is:

Tkbyrh 1. Ihram (saying "Allahu Akbar" at the beginning of prayer).

2. Reading (read al-Fatiha and Surah).

3. bowing and mention it.

4. prostrate and mentioned two of them.

 

Two units of prayer



 

Qunut prayer

In the second unit daily prayers, after the completion of the Surah al-Hamd and before bowing, it is recommended, hands in front of Vdayy was read; this action "qunut" Gvynd.dr qunut my prayer be recited this prayer:

"Athena infrastructure Hsnh Vafi Alakhrh advertisement Dunya Hassan Vqna torment of fire"

 

Messenger of Allah (PBUH) said: "One who qunut prayer is longer, auditing, he is more comfortable in the day of judgment".

After qunut, bowing Vsjdh the first such units justified it.

 

Tashahud prayer

In the second unit of prayer, after finishing the second prostration need while we sit facing the Qibla "Tashahhud" read prayers;

That is to say:

"Ashhad the La Ilaha Wahda La partners for and Ashhad the Mhmda Abdo Ali Mohamed Vall Vrsvlh O Muhammad Peace"

 

Peace Prayer

So far, all the units of the second prayer. If prayer is two units, such as morning prayer, after the tashahhud, by saying hello, praying it all; that is to say:

Forex alaika mercy of Allah be upon the Prophet Vbrkath

AS Lyna Mohammad Ali Abad Saaliheen

Allah's mercy be upon him Vbrkath

Now we come to the morning prayer, and if we read three units or four units of prayer should prayer in the second unit, after reading tashahud, without prayer I say, stand up and recite prayers third postures.

 

Third postures of prayer

The third prayer postures as postures second, with the difference that in the second unit with praise and prayer should read chapters, but in the third postures, Chapter and qunut and not just "Hamad" read, or rather Hamad, three times the say:

"Allah Akbar Sobhan Allah Valhmd Allah Ilaha Vela"

 

After evening prayers read Eggs should be after the second prostration (in the third postures) tashahud read with greetings, prayers End.

 

Four units of prayer

If the prayers we read are four units, namely: noon prayers or Nmazsr or evening prayer, then prostrate themselves (in the third postures) without tashahud or I read, stand and fourth units as third postures do and at the end of the prayers, ie after the second prostration and tashahhud sit and read greetings and prayers will finish.

 

Summary Prayer

Now that the daily prayers mentioned are reminded that it is necessary, what is prayer and remembrance



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It is universally understood that Christians should pray. But what should we say to God? Do we know how to pray? How does God want us to pray?

 

When we wonder about prayer, it should be reassuring to know that even a disciple of Jesus asked Him for instructions about how to pray.

“Now it came to pass, as He was praying in a certain place, when He ceased, that one of His disciples said to Him, ‘Lord, teach us to pray, as John also taught his disciples’” (Luke 11:1).

Simply stated, prayer is our means of communicating with God. As with any personal relationship, interaction with God matures as we spend more time with Him.

As the Lord’s disciple indicated, prayer is something that does not come naturally to us—it is something that needs to be taught. The inspired Word of God provides the answers to some frequently asked questions about how to pray.

To whom should we pray?

Elijah and others in the Old Testament prayed to God. The apostle Paul made references to praying to God in both of the epistles he wrote to the Christians living in the pagan city of Corinth (1 Corinthians 11:13 and 2 Corinthians 13:7).

Jesus taught His disciples to pray to “our Father” (Matthew 6:6). Jesus Himself told the gang that arrested Him in the Garden of Gethsemane that He could pray to His Father right then and be rescued (Matthew 26:53).

After His resurrection, Jesus told Mary Magdalene not to cling to Him because He had not yet ascended to heaven. He told her to tell the others that He was ascending to “My Father and your Father, and to My God and your God” (John 20:17).

When should we pray?

In Psalm 55:17 King David said he would pray in the “evening and morning and at noon.” Daniel also prayed three times a day (Daniel 6:10, 13).

There are several references to praying in the middle of the afternoon—“at the ninth hour.” The point is that there is no wrong time for prayer, and that we should make the time regularly. Paul even said to pray “without ceasing”—meaning that prayer should be a regular and consistent part of our daily lives and not something we resort to only at difficult times (1 Thessalonians 5:17).

How long should our prayers be?

When Jesus selected His disciples, He spent the entire night in praying.

“Now it came to pass in those days that He went out to the mountain to pray, and continued all night in prayer to God. And when it was day, He called His disciples to Himself; and from them He chose twelve whom He also named apostles” (Luke 6:12-13).

However, that was a special occasion. Jesus selected the 12 apostles and warned them not to pray like the hypocrites, heathen or scribes.

“And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and on the corners of the streets, that they may be seen by men. Assuredly, I say to you, they have their reward. But you, when you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you openly. And when you pray, do not use vain repetitions as the heathen do” (Matthew 6:5-7).

“Beware of the scribes, who desire to go around in long robes, love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts, who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation” (Mark 12:38-40).

The 18th chapter of 1 Kings relates the confrontation between Elijah and 450 prophets of Baal. After they had prepared their offering, the prophets of Baal prayed to their god all day long, from morning until the time of the evening sacrifice. They shouted and cut themselves trying to obtain an answer from Baal.

Finally Elijah spoke these few words: “Lord God of Abraham, Isaac, and Israel, let it be known this day that You are God in Israel and I am Your servant, and that I have done all these things at Your word. Hear me, O Lord, hear me, that this people may know that You are the Lord God, and that You have turned their hearts back to You again” (1 Kings 18:36-37). Those words were all that were necessary for God to answer and reveal Himself powerfully to everyone present.

Should our prayers be public or private?

This depends on the circumstance. There are times, of course, when praying in public is appropriate, such as at a church service, wedding or a funeral.

Jesus was often alone when He prayed (Matthew 14:23; Mark 1:35; Luke 4:42).

Jesus said we should ask our Father for His Kingdom to come and for His will to be done—which includes praying for the work of His Church to be done. We are also told to ask for our daily needs, for forgiveness and for deliverance from “the evil one” (Satan).In the Sermon on the Mount, recorded in Matthew chapters 5, 6 and 7, Jesus instructs us to go into a “secret place” when we pray: “But you, when you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you openly” (Matthew 6:6).

What or whom should we pray for?

Jesus said we should ask our Father for His Kingdom to come and for His will to be done—which includes praying for the work of His Church to be done. We are also told to ask for our daily needs, for forgiveness and for deliverance from “the evil one” (Satan) (Matthew 6:9-13).

He also told us to pray for those who spitefully use us and persecute us (Matthew 5:44).

In his epistle, James wrote that we should pray for one another (James 5:16). Paul expands that to include praying for all people: “Therefore I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made for all men, for kings and all who are in authority, that we may lead a quiet and peaceable life in all godliness and reverence” (1 Timothy 2:1-2).

Is there a prescribed posture to assume in prayer?

The Bible gives examples of people praying while standing, kneeling, prostrating themselves on the ground and sitting.

King Solomon stood as he prayed as recorded in 1 Kings 8:22, but he also prayed when he was kneeling before the altar (1 Kings 8:54). Jesus Christ, the prophet Daniel, Stephen the martyr, the apostle Peter and the apostle Paul also knelt while praying (Luke 22:41; Daniel 6:10; Acts 7:60; Acts 9:40; Acts 20:36; Acts 21:5). Kneeling is a sign of submission to God, and Romans 14:11 says, “Every knee shall bow to Me.”

Others such as Abram, Moses, Aaron and King David prostrated themselves in prayer, but David also sat as he prayed (2 Samuel 7:18).

The apostle Paul wrote to the young evangelist, Timothy, “I desire therefore that the men pray everywhere, lifting up holy hands, without wrath and doubting” (1 Timothy 2:8). King David exhorted the people to lift up their hands in the sanctuary (Psalm 134:2).

It seems there are various respectful ways to approach God, depending on the circumstances, and you do not have to assume a particular position in order for you to be heard.

From these scriptures, we see that God and Jesus want us to pray, and they have not left us ignorant about how to pray. It doesn’t matter as much when we pray or how long or even the position we’re in as we pray. What God desires is that we approach Him regularly with reverence and with humility.

For more guidance on how to pray, see the articles in this section: “Prayer, Fasting, and Meditation: Relating to God.”



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تاریخ انتشار : پنج شنبه 14 بهمن 1395 | نظرات ()

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